{"record_type":"pith_number_record","schema_url":"https://pith.science/schemas/pith-number/v1.json","pith_number":"pith:2025:24UWM56M5COK5LO4CC5N3RF3CZ","short_pith_number":"pith:24UWM56M","schema_version":"1.0","canonical_sha256":"d7296677cce89caeaddc10baddc4bb165f761bacc53a787bfef00ba12cc13ee6","source":{"kind":"arxiv","id":"2502.12057","version":2},"attestation_state":"computed","paper":{"title":"Culture is Not Trivia: Sociocultural Theory for Cultural NLP","license":"http://creativecommons.org/licenses/by/4.0/","headline":"","cross_cats":["cs.CY"],"primary_cat":"cs.CL","authors_text":"David Bamman, Isaac L. Bleaman, Naitian Zhou","submitted_at":"2025-02-17T17:25:11Z","abstract_excerpt":"The field of cultural NLP has recently experienced rapid growth, driven by a pressing need to ensure that language technologies are effective and safe across a pluralistic user base. This work has largely progressed without a shared conception of culture, instead choosing to rely on a wide array of cultural proxies. However, this leads to a number of recurring limitations: coarse national boundaries fail to capture nuanced differences that lay within them, limited coverage restricts datasets to only a subset of usually highly-represented cultures, and a lack of dynamicity results in static cul"},"verification_status":{"content_addressed":true,"pith_receipt":true,"author_attested":false,"weak_author_claims":0,"strong_author_claims":0,"externally_anchored":false,"storage_verified":false,"citation_signatures":0,"replication_records":0,"graph_snapshot":true,"references_resolved":false,"formal_links_present":false},"canonical_record":{"source":{"id":"2502.12057","kind":"arxiv","version":2},"metadata":{"license":"http://creativecommons.org/licenses/by/4.0/","primary_cat":"cs.CL","submitted_at":"2025-02-17T17:25:11Z","cross_cats_sorted":["cs.CY"],"title_canon_sha256":"2ec6a97613f93234b6e542484ddcf4a4424648310bc1851c9ee2ead44f5b4cfb","abstract_canon_sha256":"50eeed09d9598f60a370782a6250ea1a19ca87688ca2ca3f052e82f9c0144f52"},"schema_version":"1.0"},"receipt":{"kind":"pith_receipt","key_id":"pith-v1-2026-05","algorithm":"ed25519","signed_at":"2026-07-05T11:39:09.454504Z","signature_b64":"DU4a++apVLvjb0DGgKYLjBTcqlc5CAwC0JWZJsOnpZBqz8OeYvtUMfZysOM5s2oCWxBrMPsoxAET1E+HOFfSBg==","signed_message":"canonical_sha256_bytes","builder_version":"pith-number-builder-2026-05-17-v1","receipt_version":"0.3","canonical_sha256":"d7296677cce89caeaddc10baddc4bb165f761bacc53a787bfef00ba12cc13ee6","last_reissued_at":"2026-07-05T11:39:09.454026Z","signature_status":"signed_v1","first_computed_at":"2026-07-05T11:39:09.454026Z","public_key_fingerprint":"8d4b5ee74e4693bcd1df2446408b0d54"},"graph_snapshot":{"paper":{"title":"Culture is Not Trivia: Sociocultural Theory for Cultural NLP","license":"http://creativecommons.org/licenses/by/4.0/","headline":"","cross_cats":["cs.CY"],"primary_cat":"cs.CL","authors_text":"David Bamman, Isaac L. Bleaman, Naitian Zhou","submitted_at":"2025-02-17T17:25:11Z","abstract_excerpt":"The field of cultural NLP has recently experienced rapid growth, driven by a pressing need to ensure that language technologies are effective and safe across a pluralistic user base. This work has largely progressed without a shared conception of culture, instead choosing to rely on a wide array of cultural proxies. However, this leads to a number of recurring limitations: coarse national boundaries fail to capture nuanced differences that lay within them, limited coverage restricts datasets to only a subset of usually highly-represented cultures, and a lack of dynamicity results in static cul"},"claims":{"count":0,"items":[],"snapshot_sha256":"258153158e38e3291e3d48162225fcdb2d5a3ed65a07baac614ab91432fd4f57"},"source":{"id":"2502.12057","kind":"arxiv","version":2},"verdict":{"id":null,"model_set":{},"created_at":null,"strongest_claim":"","one_line_summary":"","pipeline_version":null,"weakest_assumption":"","pith_extraction_headline":""},"integrity":{"clean":true,"summary":{"advisory":0,"critical":0,"by_detector":{},"informational":0},"endpoint":"/pith/2502.12057/integrity.json","findings":[],"available":true,"detectors_run":[],"snapshot_sha256":"c28c3603d3b5d939e8dc4c7e95fa8dfce3d595e45f758748cecf8e644a296938"},"references":{"count":0,"sample":[],"resolved_work":0,"snapshot_sha256":"258153158e38e3291e3d48162225fcdb2d5a3ed65a07baac614ab91432fd4f57","internal_anchors":0},"formal_canon":{"evidence_count":0,"snapshot_sha256":"258153158e38e3291e3d48162225fcdb2d5a3ed65a07baac614ab91432fd4f57"},"author_claims":{"count":0,"strong_count":0,"snapshot_sha256":"258153158e38e3291e3d48162225fcdb2d5a3ed65a07baac614ab91432fd4f57"},"builder_version":"pith-number-builder-2026-05-17-v1"},"aliases":[{"alias_kind":"arxiv","alias_value":"2502.12057","created_at":"2026-07-05T11:39:09.454077+00:00"},{"alias_kind":"arxiv_version","alias_value":"2502.12057v2","created_at":"2026-07-05T11:39:09.454077+00:00"},{"alias_kind":"doi","alias_value":"10.48550/arxiv.2502.12057","created_at":"2026-07-05T11:39:09.454077+00:00"},{"alias_kind":"pith_short_12","alias_value":"24UWM56M5COK","created_at":"2026-07-05T11:39:09.454077+00:00"},{"alias_kind":"pith_short_16","alias_value":"24UWM56M5COK5LO4","created_at":"2026-07-05T11:39:09.454077+00:00"},{"alias_kind":"pith_short_8","alias_value":"24UWM56M","created_at":"2026-07-05T11:39:09.454077+00:00"}],"events":[],"event_summary":{},"paper_claims":[],"inbound_citations":{"count":3,"internal_anchor_count":0,"sample":[{"citing_arxiv_id":"2604.02406","citing_title":"Evaluating AI-Generated Images of Cultural Artifacts with Community-Informed Rubrics","ref_index":134,"is_internal_anchor":false},{"citing_arxiv_id":"2604.02406","citing_title":"Evaluating AI-Generated Images of Cultural Artifacts with Community-Informed Rubrics","ref_index":134,"is_internal_anchor":false},{"citing_arxiv_id":"2604.08797","citing_title":"Lessons Without Borders? Evaluating Cultural Alignment of LLMs Using Multilingual Story Moral Generation","ref_index":6,"is_internal_anchor":false}]},"formal_canon":{"evidence_count":0,"sample":[],"anchors":[]},"links":{"html":"https://pith.science/pith/24UWM56M5COK5LO4CC5N3RF3CZ","json":"https://pith.science/pith/24UWM56M5COK5LO4CC5N3RF3CZ.json","graph_json":"https://pith.science/api/pith-number/24UWM56M5COK5LO4CC5N3RF3CZ/graph.json","events_json":"https://pith.science/api/pith-number/24UWM56M5COK5LO4CC5N3RF3CZ/events.json","paper":"https://pith.science/paper/24UWM56M"},"agent_actions":{"view_html":"https://pith.science/pith/24UWM56M5COK5LO4CC5N3RF3CZ","download_json":"https://pith.science/pith/24UWM56M5COK5LO4CC5N3RF3CZ.json","view_paper":"https://pith.science/paper/24UWM56M","resolve_alias":"https://pith.science/api/pith-number/resolve?arxiv=2502.12057&json=true","fetch_graph":"https://pith.science/api/pith-number/24UWM56M5COK5LO4CC5N3RF3CZ/graph.json","fetch_events":"https://pith.science/api/pith-number/24UWM56M5COK5LO4CC5N3RF3CZ/events.json","actions":{"anchor_timestamp":"https://pith.science/pith/24UWM56M5COK5LO4CC5N3RF3CZ/action/timestamp_anchor","attest_storage":"https://pith.science/pith/24UWM56M5COK5LO4CC5N3RF3CZ/action/storage_attestation","attest_author":"https://pith.science/pith/24UWM56M5COK5LO4CC5N3RF3CZ/action/author_attestation","sign_citation":"https://pith.science/pith/24UWM56M5COK5LO4CC5N3RF3CZ/action/citation_signature","submit_replication":"https://pith.science/pith/24UWM56M5COK5LO4CC5N3RF3CZ/action/replication_record"}},"created_at":"2026-07-05T11:39:09.454077+00:00","updated_at":"2026-07-05T11:39:09.454077+00:00"}