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Does telling white lies signal pro-social preferences?

Physics and Society · Submitted 12 Jun 2015

abstract compiled · 2026-09-23 · no language-model review

The authors' main claim We found three major results: (i) both altruism and cooperation are positively correlated with aversion to telling a Pareto white lie; (ii) both altruism and cooperation are negatively correlated with aversion to telling an altruistic white lie; (iii) men are more likely than women to tell an altruistic white lie, but not to tell a Pareto white lie.

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arXiv ID1506.03973 (version 2)
Pith IDHJN3ZGZE, Pith's permanent record of this paper and its review
CitationAndr\'es Occhipinti Liberman, Arianna Novaro, Jana Haenen, Laura Biziou-van-Pol, Valerio Capraro. "Does telling white lies signal pro-social preferences?." arXiv:1506.03973 (2015). https://pith.science/paper/HJN3ZGZE
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The paper's own sentences, arranged. Each label is drawn from a closed vocabulary; the number beside it is the probability the classifier gave that label. Numbers in the tables are the authors', checked by code. No sentence in this record was written by a model.

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Compiled by classifier-1.13-20260917 via OpenRouter, question bank abstract-p1-20260923, 2026-09-23: 1 request, 7,051 input tokens, $0.0003 reported.

What the abstract itself states, as probabilities: claims first 0.03 · states limitation 0.09 · human participants 0.95 · controlled comparison 0.10 · randomized assignment 0.04 · states quantitative result 0.14 · compares with prior results 0.09 · mentions code or data availability 0.02.

The abstract, sentence by sentence

arXiv listing abstract v2. Results and the main claim are underlined; .

The opportunity to tell a white lie (i.e., a lie that benefits another person) generates a moral conflict between two opposite moral dictates, one pushing towards telling always the truth and the other pushing towards helping others. Here we study how people resolve this moral conflict. What does telling a white lie signal about a person's pro-social tendencies? To answer this question, we conducted a two-stage 2x2 experiment. In the first stage, we used a Deception Game to measure aversion to telling a Pareto white lie (i.e., a lie that helps both the liar and the listener), and aversion to telling an altruistic white lie (i.e., a lie that helps the listener at the expense of the liar). In the second stage we measured altruistic tendencies using a Dictator Game and cooperative tendencies using a Prisoner's dilemma. We found three major results: (i) both altruism and cooperation are positively correlated with aversion to telling a Pareto white lie; (ii) both altruism and cooperation are negatively correlated with aversion to telling an altruistic white lie; (iii) men are more likely than women to tell an altruistic white lie, but not to tell a Pareto white lie. Our results shed light on the moral conflit between pro-sociality and truth-telling. In particular, the first finding suggests that a significant proportion of people have non-distributional notions of what the right thing to do is: irrespective of their economic consequences, they tell the truth, they cooperate, they share their money.

background contribution method result interpretation main claim

What the classifier reports for each sentence. The number is the probability it gave the label.
#sentencerolethe authors' own workstates the main conclusionstrength
s0 The opportunity to tell a white lie (i.e., a lie that benefits another person) generates a moral conflict between two opposite moral dictates, one pushing towards telling always the truth and the other pushing towards helping others. background 1.00 0.05 0.03 asserted 1.00
s1 Here we study how people resolve this moral conflict. contribution 0.93 0.64 0.02 unclear 0.51
s2 What does telling a white lie signal about a person's pro-social tendencies? gap 0.68 0.04 0.02 unclear 0.99
s3 To answer this question, we conducted a two-stage 2x2 experiment. method 0.94 0.94 0.01 asserted 0.95
s4 In the first stage, we used a Deception Game to measure aversion to telling a Pareto white lie (i.e., a lie that helps both the liar and the listener), and aversion to telling an altruistic white lie (i.e., a lie that helps the listener at the expense of the liar). method 1.00 0.96 0.03 asserted 1.00
s5 In the second stage we measured altruistic tendencies using a Dictator Game and cooperative tendencies using a Prisoner's dilemma. method 1.00 0.96 0.02 asserted 1.00
s6 We found three major results: (i) both altruism and cooperation are positively correlated with aversion to telling a Pareto white lie; (ii) both altruism and cooperation are negatively correlated with aversion to telling an altruistic white lie; (iii) men are more likely than women to tell an altruistic white lie, but not to tell a Pareto white lie. result 1.00 0.98 0.82 asserted 1.00
s7 Our results shed light on the moral conflit between pro-sociality and truth-telling. interpretation 0.99 0.69 0.13 asserted 0.95
s8 In particular, the first finding suggests that a significant proportion of people have non-distributional notions of what the right thing to do is: irrespective of their economic consequences, they tell the truth, they cooperate, they share their money. interpretation 1.00 0.82 0.26 hedged possibility 0.92

What kind of paper the classifier reports this is: empirical study 1.00 · evidence from observation or experiment 1.00.

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Every quoted sentence on this record is the authors'. Every label is from Pith's closed vocabulary, with the probability shown beside it. Every number in the measurements table is the authors', checked by code. Record as JSON

The paper
Original abstract

The opportunity to tell a white lie (i.e., a lie that benefits another person) generates a moral conflict between two opposite moral dictates, one pushing towards telling always the truth and the other pushing towards helping others. Here we study how people resolve this moral conflict. What does telling a white lie signal about a person's pro-social tendencies? To answer this question, we conducted a two-stage 2x2 experiment. In the first stage, we used a Deception Game to measure aversion to telling a Pareto white lie (i.e., a lie that helps both the liar and the listener), and aversion to telling an altruistic white lie (i.e., a lie that helps the listener at the expense of the liar). In the second stage we measured altruistic tendencies using a Dictator Game and cooperative tendencies using a Prisoner's dilemma. We found three major results: (i) both altruism and cooperation are positively correlated with aversion to telling a Pareto white lie; (ii) both altruism and cooperation are negatively correlated with aversion to telling an altruistic white lie; (iii) men are more likely than women to tell an altruistic white lie, but not to tell a Pareto white lie. Our results shed light on the moral conflit between pro-sociality and truth-telling. In particular, the first finding suggests that a significant proportion of people have non-distributional notions of what the right thing to do is: irrespective of their economic consequences, they tell the truth, they cooperate, they share their money.

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